The American Mind

Explore the immensely stimulating conversation that made the United States what it is today.

Overview Course No. 4880

Americans pride themselves on being doers rather than thinkers, but ideas are at the very root of what it means to be an American. Behind this nation’s diverse views on religion, education, social equality, democracy, and other vital issues is a long-running intellectual debate about the right ordering of the human, natural, and divine worlds.

Indeed, America is an enduring hotbed of ideas. Such great thinkers as Jonathan Edwards, Thomas Jefferson, Abraham Lincoln, William James, Martin Luther King, Jr., and many others engaged in lively and often contentious debate that helped mold America’s institutions and attitudes. This immensely stimulating conversation made the United States what it is today – and provides the subject for these 36 fascinating lectures.

In this course, you will delve deeply into the philosophical underpinnings of the nation, forged by the Puritans and the leaders of the American Revolution. You will also explore many other aspects of the elaborate structure that became modern America, tracing ideas in politics, religion, education, philosophy, psychology, anthropology, literature, social theory, and science – proving that Americans have a much richer intellectual tradition than generally imagined. You’ll learn about such philosophical movements as transcendentalism, pragmatism, and conservatism. You’ll study the transatlantic philosophy of the Puritans, the spiritual revival of the Great Awakening, and the passion for reason sparked by the Enlightenment. And you’ll trace the origin and evolution of America’s colleges, which have served as a battleground of ideas, sometimes in an almost literal sense.

Video Lectures

01: The Intellectual Geography of America

Is there an American mind? The view of Americans as doers rather than thinkers has been reinforced by the way American intellectual history is traditionally taught. However, this approach is suspect because it ignores large parts of the national debate over ideas.

• Duration: 34 min

02: The Technology of Puritan Thinking

As colonizers, the Puritans brought with them a vibrant intellectual life, born partly of the Calvinist Reformation and partly of medieval scholasticism. But they also brought with them unresolved problems over the intellect and the will.

• Duration: 35 min

03: The Enlightenment in America

The Enlightenment made its first beachheads in America in the colonial colleges, beginning at Harvard and including the College of William and Mary, the Academy of Philadelphia, and Yale. The attraction of Enlightenment thinking was both intellectual and cultural.

• Duration: 30 min

04: Jonathan Edwards and the Great Awakening

Jonathan Edwards was influenced by the immaterialism of British philosopher Bishop George Berkeley, using that philosophical base to criticize compromisers among the ranks of New England Puritanism. Ultimately, immaterialism became linked to Edwards’s role in the spiritual revival known as the Great Awakening.

• Duration: 30 min

05: The Colonial Colleges

The Great Awakening was a major force in establishing new colleges in colonial America, as angry Awakeners turned their backs on institutions such as Yale and Harvard and founded alternative colleges. But these colleges were quickly absorbed into the intellectual life of the Enlightenment.

• Duration: 30 min

06: Republican Fundamentals

As the American colonies prospered, the British government took steps to regulate that prosperity. The colonies resented this intrusion and found in the classical liberalism of English Whig political theorists a ready explanation for the legitimacy of their own governments.

• Duration: 30 min

07: Nature’s God and the American Revolution

Long in gestation, the ideas that made the American Revolution trace back to the Enlightenment resistance to authority, the colonists’ religious radicalism, and the example of the English Whigs. All that was needed to set off revolt was the British government’s attempt to override the colonies’ own assemblies.

• Duration: 30 min

08: Deism, Science, and Revolution

If America was the darling of the Enlightenment, then the Enlightenment’s favorite location in America was Philadelphia, thanks to its extraordinary collection of thinkers and institutions, and to its commitment to reconciling science and religion in the spirit of Scottish “common sense” philosophy.

• Duration: 30 min

09: Hamilton and His Money

Only when America’s Whigs had a republic on their hands did they realize that there was no agreement on what shape a republic should take—whether it should follow the example of Jefferson and classical republicanism or the commercial liberal republicanism of Alexander Hamilton.

• Duration: 31 min

10: Jefferson and His Debts

Jefferson is revered as the author of the Declaration of Independence and a paragon of reason. However, his experience of debt drove him to romanticize the glories of independent farming and promote policies that broke the old revolutionary coalition into Federalist and Democratic-Republican parties.

• Duration: 29 min

11: The Edwardseans—From Hopkins to Finney

The Revolution was a disappointment to religious leaders who hoped to ride its victories to new levels of moral and cultural authority. But the disciples of Jonathan Edwards soon learned how to restart the energies of revival and reverse the fall of the republic into Enlightenment secularism.

• Duration: 32 min

12: The Moral Philosophers

Scottish “common sense” philosophy became a vehicle by which religious thinkers reintroduced religious morality into public life by cloaking it in “natural law.” These moral philosophers would have enjoyed even greater influence had they not failed to solve the knottiest of American problems in public ethics: slavery.

• Duration: 31 min

13: Whigs and Democrats

Although Republican political theory deplored political parties, both Jefferson and Hamilton emerged as the heads of parties in the 1790s. Jefferson’s Democratic-Republicans dominated Hamilton’s Federalists, but the Jeffersonians themselves split in the 1830s, spawning the Whigs, led by Henry Clay.

• Duration: 31 min

14: American Romanticism

The Enlightenment’s glorification of reason eventually fostered a backlash in the form of Romanticism. The influence of religious revivalism and the distaste for democratic politics combined to breed an American Romanticism, with New England Transcendentalism as its most talented manifestation.

• Duration: 31 min

15: Faith and Reason at Princeton

The challenge offered to religion by Enlightenment reason was never as stark as it seemed. Many Enlightenment figures continued to experiment in religion, and many religious thinkers assimilated the principles of reason into more persuasive forms of belief, notably at the Princeton Theological Seminary.

• Duration: 30 min

16: Romanticism in Mercersburg

American Romanticism often manifested itself as a rebellion against past authority. However, some conservative forms of Romanticism embraced the past and glorified tradition and history as a different way of questioning the supremacy of reason.

• Duration: 32 min

17: Slaveholders and Abolitionists

The use of slave labor was the one blot on the record of American liberty, made all the more disgraceful by the way it defined slaves as chattel property. Most embarrassing of all, slavery was attacked not on the basis of Enlightenment reason but by radical religious Romantics.

• Duration: 32 min

18: Lincoln and Liberal Democracy

Lincoln’s election as president finally delivered the nation’s political initiative into the hands of an opponent of slavery. The ensuing Civil War allowed him both to destroy slavery and to install the Whig economic and political agenda as the reigning American ideology.

• Duration: 31 min

19: The Failure of the Genteel Elite

Despite its success at preserving the Union, the Civil War and the corruption that followed in its wake disillusioned many American thinkers with religious orthodoxy and democratic society. The postwar decades became the “Gilded Age,” dominated by corporate models of organization and cynical social critics.

• Duration: 32 min

20: Darwin in America

Published in 1859, Darwin’s Origin of Species had a delayed impact in America because of the Civil War. But in the postwar decades, Darwin’s ideas undermined support of a public role for religion and spawned social philosophies that lauded unrestrained economic competition.

• Duration: 31 min

21: Liberalism and the Social Gospel

Evolution posed a moral problem to thinkers who embraced a Darwinian account of human origins but shrank from applying the logic of natural selection to human society. The result was a struggle to accommodate religion to Darwinism, which flowered into religious liberalism and the Social Gospel.

• Duration: 32 min

22: The Agony of William James

No family in America followed an intellectual path as tortured as that of William James, whose own life was a struggle to reconcile Darwin, materialism, and science with religion. It was only in pragmatism that James found room for hope and peace of mind.

• Duration: 33 min

23: Josiah Royce—The Idealist Dissenter

If pragmatism suited James as a replacement for absolutes, it left Josiah Royce unsatisfied. Royce represents both the last serious effort by an American philosopher to build a workable notion of idealism, as well as the last American philosopher to command an important public audience for philosophy.

• Duration: 36 min

24: John Dewey and Social Pragmatism

Influenced by the postwar battles of capital and labor, John Dewey translated James’s pragmatism into an optimistic but morally relativistic social policy, in which social democracy rather than the assuagement of personal doubt was the ultimate objective.

• Duration: 31 min

25: Socialism in America

The postwar wave of corporate industrial organization was met by an opposing wave of working-class resistance, and that resistance was frequently attracted by the promise of socialism. Socialism as an ideology, however, had few takers in America.

• Duration: 30 min

26: Populists, Progressives, and War

In the 1880s, widespread grievances of farmers crystallized in the Populist Movement, while the most important reform ideology among the middle class was Progressivism, where the main concern was not about redistribution or revolution but about efficiency.

• Duration: 31 min

27: Decade of the Disenchanted

The idealism with which Woodrow Wilson led America into World War I and the disappointments that followed produced a deeply jaded rejection of all idealisms, moral and political. The great voices of the 1920s were its skeptics, cynics, and mockers.

• Duration: 30 min

28: The Social Science Revolution

The idea that human societies could be reduced to scientific analysis was another byproduct of the Enlightenment, which saw no reason why the discovery of physical law should not be matched by the discovery of social law.

• Duration: 29 min

29: The New South versus the New Negro

The post-Civil War South was torn between a romantic attachment to the “Lost Cause” myth and submission to the industrial system of the victorious North. Two backward-looking trends that emerged were the New Agrarians of the 1930s and the Jim Crow legislation imposed on American blacks.

• Duration: 30 min

30: FDR and the Intellectuals

The Great Depression traumatized the American psyche and, with the election of Franklin Roosevelt, brought about a dramatic realignment of American political life. The Depression also turned American intellectuals decisively against industrial capitalism and even drove many to embrace Communism.

• Duration: 30 min

31: Science under the Cloud

The development of the atomic bomb was both a tremendous public achievement for American scientists and the origin of a serious moral dilemma—all the more so since the culture of American science was built around the conviction that moral dilemmas were unscientific.

• Duration: 28 min

32: Ironic Judgments

Considered the greatest American theologian of his day, Reinhold Niebuhr exposed the facile underpinnings of liberal optimism. His skepticism came mixed with an urgency to separate ethics from perfectionism so that it could function in the real-world struggle against totalitarianism.

• Duration: 30 min

33: Mass Culture and Mass Consumption

The rise of totalitarian regimes in Europe in the 1930s propelled a wave of intellectual immigration to America. But many émigrés were shocked by the grip of commercial culture on American thinking. The American response in the 1950s was to glorify mass culture and turn it into an art form, pop art.

• Duration: 31 min

34: Integration and Separation

The persistence of segregation left black intellectuals looking for radical solutions. It was a mainstream religious figure, Martin Luther King, Jr., who guided the black struggle for civil rights back onto the path of integration into American society and culture.

• Duration: 27 min

35: The Rebellion of the Privileged

World War II was a triumph over fascism, but not necessarily in favor of liberal democracy. The Vietnam War radicalized both American intellectuals and a new generation of college students into a New Left—a movement that eventually wilted in the face of government hostility and public indifference.

• Duration: 31 min

36: The Neo-Conservatives

Erected by émigré intellectuals after World War II, American conservatism was a composite movement, combining elements of religious dissent and secular liberalism. It also offered a viable intellectual alternative for Americans who remained fundamentally loyal to the liberalism of the Founders.

• Duration: 34 min